Kathmandu Lhasa Kailash Ali Tour by Drive 2027

Itinerary

06 June 2027 Day 01: Arrival in Kathmandu airport at 1:00PM
Transfer hotel, while rest, take lunch & after lunch Kailash brief
In hotel 3:00PM, 5 PM drive to Pashupatinath temple for Aarati.
07 June 2027 Day 02: After breakfast full day holy sightseeing   
Kailashnath in Saga, Doleshwor Mahadev head of Kedarnath & 
Boudhanath Buddhist temple, visiting in Guhjeswari Shakti pith
08 June 2027 Day 03: Rudrabhishek, Hawan, Panchamrit puja   
In Pashupati temple, back hotel, take lunch & visit Jal Narayan
09 June 2027 Day 04: Fly to Gonggar airport & drive to Lhasa  
10 June 2027 Day 05: Sights in Lhasa including Potala Palace
11 June 2027 Day 06: Drive Lhasa to Shigatse 3782m. - Hotel  
12 June 2027 Day 07: Drive Shigatse to Saga 4640m. & hotel
13 June 2027 Day 08: Drive New Dongba / Prayang overnight
14 June 2027 Day 09: Drive to Hor and continue drive Darchen
15 June 2027 Day 10: Acclimatization, optional tour to Astpada
16 June 2027 Day 11: Drive to Yam Dwar, start walk to Dirapuk
17 June 2027 Day 12: Trek to Dolma La 5636m. and Zuthulpuk
18 June 2027 Day 13: Walk to Chongdo and drive Manasarovar 
Full moon night in Manasarovar Lake
19 June 2027 Day 14: Drive to Ali airport, fly Lhasa & Chengdu
20 June 2027 Day 15: Drive Chengdu airport, fly to Kathmandu 
21 June 2027 Day 16: Transfer Kathmandu airport for departure

Detail Itinerary

06 June 2027 (Sunday) Day 01: We will meet you at the airport and guide you to the hotel once you arrive in Katmandu (1300 mts). Everyone should arrive in Kathmandu by 1:00 PM or earlier. A briefing on Kailash Manasarovar will take place at 3:00 PM after lunch and Diamox medicine, duffel bags and small day bag will be provided for everyone. Following the Kailash Manasarovar briefing finish, drive to Pashupatinath temple, Arati Darshan, Ganga Aarati near Holi River Bagmati, lighting presentation, holy dance on the banks of river Bagmati, return to hotel.

07 June 2027 (Monday) Day 02: start holy sightseeing program to Kailashnath Mahadev Statue is the one of the tallest Shiva temples in Nepal. It is second tallest Hindu deity after Garuda Wisnu Kencana Statue in Bali, Indonesia. Kailash Nath Shiva statue is situated in Sanga, Nepal and about 20 km far from Kathmandu. The statue is 144 feet / 44m. in tallness, and was influenced utilizing copper, zinc, cement and steel. After visiting drive to Doleshwor Mahadev.

08 June 2027 (Tuesday) Day 03: Early in the morning, Kailash pilgrims are taken to Pashupatinath temple for Rudra Consecration called Rudrabhishek, Hawan and Aarati. Eleven Brahmins priests prepare for fire offering Hawan in Pavilion (Mandap) and do Sankalpa Pooja in the beginning followed by Swastibachan (Preaching), Nyas, Rudra preaching and Mahamritunjaya (Death victory) Pooja. The word ‘Rudra’, meaning ‘Fearful Lord Shiva’ has come from Rudrabhishek, Rudranti iti Rudri, Rudhiryoge Metal. It means there is pain, violence, greed among people in this Earth and we perform religious hymn in praise of God Shiva so that he escapes people from all these miseries of life and grants justice, good healthy, prosperity, peace and Salvation. This is why Rudri is done for Peaceful life. During Kailash Manasarovar tour, visit to Pashupatinath and its worship is the first thing to do for pilgrims. It is believed that worshipping Lord Pashupatinath, doing Aarati grants all kinds of good merits to devotees.

This is why Kailash Tour is believed to be complete only after a holy visit to Pashupatinath. Kailash Manasarovar is one of the most important pilgrimage sites. Kailash is pilgrimage even 12th Jyothirlinga and Shiva Temples. In this Universe, Humans are superior to Soul, Sages are superior to Humans, Gods are superior to sages and Lord Shiva is superior even to Gods and Kailash is the dwelling place of supreme Lord Shiva. So, every pilgrimage is believed to be incomplete without Kailash Pilgrimage. It is popular religious trend to wish for successful Kailash Manasarovar tour by doing Rudra (Shiva’s idol) Consecration and fire offering (Hawan) to Lord Pashupatinath, which takes about 1 hour 30 minutes to 2 hours.

Rudrabhishek in Pashupatinath: Rudrabhishek rituals involve bathing Shiva Linga in holy substances including milk, honey, and water and chanting Vedic mantras. You will be able to invoke Lord Shiva's blessings, remove negative energies and obstacles, promote prosperity, health, spiritual peace and be successful in the Kailash Manasarovar Yatra if you participate in this auspicious ceremony.

Rudra Hawan: Hindus perform Havan an ancient fire ritual invoking divine blessings by burning grains, herbs and ghee. Fire is an important symbol of the burning off of impurities and the illumination of the soul in this ritual. By connecting humans with the divine, it fosters a sense of belonging. During Rudrabhishek and Hawan rituals in Pashupatinath temple compound, 07 or 11 brahman priests perform the act of divination. Monterosa Treks and Expeditions organize Kailash Mansarovar groups to perform Rudrabhishek and Hawan at Pashupatinath Temple Kathmandu and Manasarovar Lake Tibet, China.

Panchamrit Puja in Pashupatinath: Panchamrit, which literally means "five nectars," consists of milk, curd, honey, clarified butter and sugar. In Panchamrit Puja, these five ingredients are mixed with water and poured over the Shiva Linga (Panchamrit Snan (Bath), which represents Lord Shiva. Panchamrit Puja can be performed independently or in combination with other more elaborate rituals. As a way of offering devotion and seeking blessings from Lord Shiva, priests perform this reverent act.

During the Abhishek puja at Pashupatinath Temple, which takes place approximately 9:30 AM to 11:00 AM daily. During this sacred ceremony, devotees witness the deity being bathed as part of the temple's morning rituals. Abhishek Puja, specifically is a sacred Vedic ritual dedicated to Lord Shiva, in which the Shiva Linga is ceremonially bathed in water, milk, and honey while chanting Vedic mantras. During the puja, the Linga is purified, offerings are made, and specific verses are chanted, such as the Rudra Suktam and the 108 names of Shiva. A bid like this usually comes from Monterosa Treks and Expeditions, a base in Kathmandu, Nepal that specializes in Kailash Manasarovar Yatri.

Visit Guhyeshwari: What is the Shaktipeeth? The concept and definition of Shaktipeeth begins with the Ashyamed Yagya (an auspicious and spiritual fire ceremony in Hinduism) which was performed by Daksha Prajapati and his consorts and all the Kanyas (divine daughter princesses) and their bridegrooms. But the son-in-law Lord Mahadev was not invited which later the first wife Mata Sati Devi came to know and felt very sad and uncomfortable. After that she could not bear to insult Lord Mahadev, she jumped into the Yagya Kund and feel unconscious and did not give up her body. After Lord Mahadev found out about Ashyamed Yagya in Kailash, Ashyamed attended Yagya & sacrificed Daksha Prajapati body.

Mahadev Shiva carried Sati Devi's dead body from the Yagya Kund on his shoulder being mad and grieving, he wandered around the universe while walking. The body parts of Mother Sati Devi fell into 51 places and became Shaktipeeth, which remain there to this day. Guhyeshori is a place where her private part (gopya) is believed to have fallen, some say it fell into her anus, which we call Guhyeshori. Among the Astha Matrika (eight mother goddesses), she is the mother of all. According to mythology, he is worshiped by both Hindu and Buddhist devotees. Visit the Guhjeswari (Guhyeshori) Sakti pith temple, which is 1 km east from the temple of Pashupatinath. After noon around 2:30PM start sightseeing with holy guide to Budhanilkantha (Jal Narayan) Vishnu Temple located in Budhanilkantha, Nepal, is a Hindu open-air temple dedicated to Lord Vishnu. Budhanilkantha Temple is situated below the Shivapuri Hill at the northern end of the Kathmandu valley & can be identified by a large reclining statue of Lord Vishnu.

Budhanilkantha (Jal Narayan) portrays a sleeping Vishnu, floating like a gigantic astronaut on a bed of snakes in the middle of a big pool of water depicting the cosmic ocean. The name Budhanilkantha has nothing to do with Buddha, but literally means “blue throat disguised by mud”. The peculiar name refers to two legends attached to the statue, one of them saying that a farmer found the long-lost statue in the mud when working his field with a plough and the other saying that Vishnu sacrificed himself by drinking the poison of the cosmic ocean, which then turned his throat blue. After visiting Jal Narayan, back hotel & after towards free.

09 June 2027 (Wednesday) Day 04: Around 5:30 AM in the morning, drive to Kathmandu airport in the morning, fly to Gonggar airport in Tibet. Arrival Gonggar airport Tibet, the Tibetan tour guide welcomes all Kailash Yatri with Tibetan Khata (white garland). From the airport, everyone is driven to Lhasa city in a minibus or bus. We travel about 62.5 km away from Gonggar airport and it takes about an hour or bit more. We enjoy the amazing views of the naked hills, the settlements at the bottom of the hills and the agricultural land full of crops along the way. Check in at the hotel. Free day

10 June 2027 (Thursday) Day 05: Morning takes breakfast and start sightseeing in Potala Palace. Lhasa is the capital as well as the biggest city of Tibet. This city with wide road ways, sky kissing buildings is not less attractive than any developed western countries. Besides this, the palace of Dalai Lama: The Bharkhor Bazaar itself and Bharkhor surrounding are other worthy and attractive places to visit at Lhasa. Lhasa City is at an altitude of 3,600 meters above sea level. The Potala Palace lies at the central part of Lhasa city and it is situated in a place at 150 meters' height. This palace is also the adjoining place of meditative office building and administrative office building. The Red Palace symbolizes meditation whereas the white Palace signifies transparent administration. In Tibetan language, ‘Lhasa’ means ‘The Land of Gods and Goddesses’.

We can see different varieties of magical Buddha idols of Buddhist religion in the red Palace whereas; there are meditation room, living room and meeting room for foreign guests of Dalai Lama in the white Palace. Lhasa city is a valley which is also the adjoining place of two sacred rivers namely, Lhasa and Brahmaputra. According to Buddhists, it is believed that one can obtain ‘Nirvana’ meaning ultimate salvation, by having divine view (Darshan) of Potala Palace and visit at least once in the lifetime.

The Potala Palace was built at the time of Songchang Gampo in the 7th century; the 5th Dalai Lama extended the palace to its present size. At this time, it also succeeds in becoming the residing, the main political and religious palace of the Dalai Lama. The main palace was divided into two sections: the white palace and the red palace. It is 115.703 meters high with thirteen stories, including living quarters, temples, tomb stupas and monk dormitories. The countless cultural relics in the palace are images, murals, sutras, etc, which are of incredible value. These magnificent Tibetan arts and culture are not only classified as national treasure but are also listed by the state council as one unit of the important cultural relics to be specially protected. There is gold plated entombment place of 5th, 7th, 8th, 9th, 10th, 11th, 12th and 13th Dalai Lama at Potala Palace. All these can be seen besides 13th Dalai Lama’s. Entombment of 6th Dalai Lama is yet unknown and mysterious. Likewise, experts say that the funeral rites of 1st, 2nd, 3rd and 4th Dalai Lama was done at Jokhang Monastery and then the ashes were kept safely there. There are one thousand rooms at The Potala Palace among which 27 rooms are been exposed for general public such as bed room, living room, study room, meeting room and the entombment Place of Dalai Lama. The current 14th Dalai Lama is living in India since from 1959.

11 June 2027 (Friday) Day 06: After spending two nights at the Lhasa capital city of Tibet, our journey to Kailash Manasarovar begins by traveling in our tourist coach. Overland tours from Lhasa to Shigatse are highly popular, offering spectacular Tibetan landscapes, the historic Tashilhunpo monastery (the seat of the Panchen Lama), and a comfortable experience. In order to participate in these tours, non-Indian passport holders usually need to be members of an organized group of Kailash Manasarovar Yatri. It is best to visit during the pleasant months of May to September. The Panchen Lama's seat at Tashilhunpo Monastery in Shigatse is a must-see, especially because of the monastery's historical and cultural significance. It is the 2nd biggest city after Lhasa. There are fine Luxury hotels for lodging and we have arranged meal for our pilgrims in a Nepali Restaurant. Here is a huge monastery which is popularly known as Tashilimphu Monastery. The section from Lhasa to Shigatse is around 271 kilometers and it takes 4 to 5 hours’ drive.

12 June 2027 (Saturday) Day 07: Morning take breakfast and drive to Saga via Lhatse, the journey today passing 2 high passes with fine view of country side in Tibet. Shigatse to Lhatse is 160KM road able distance and takes 3 hours. We do stop for Lunch. After lunch towards Saga, here divide 2 roads and one go to New Tingri way to Everest Base camp and another road goes to Saga directly which is we are fallowing the sandy and rocky land Tibet. Other thinks like Lake, nomad chasing thousands of Yaks and Sheep grazing grass on the way Saga Bazaar. Lhatse to Saga is 300KM and takes 5 hours driving.

13 June 2027 (Sunday) Day 08: A tourist coach takes around 3 hours to get from Saga to New Dongba, a journey of approximately 160 kilometers. The trip may involve driving atop the Tibetan Plateau, a mountainous and desert-like landscape, and viewing the Himalayan range depending on the route and company taken. There is Mount Shishapangma 8027m. and the holy river Brahmaputra which runs from the Manasarovar Lake under the land some part and gets out of the land level which can be seen and Darshan. A "New Dongba" is not a widely known term, but it refers to the priests of the Naxi ethnic group in China who developed a rich religious and cultural tradition centered around written texts. Dongba is a pictographic writing system, and the term "Dongba" is also used to refer to their religion and culture. The new Dongba will serve as a half day acclimatization day so the next day it will be easier to reach Manasarovar half Pradkshina and Darchen.

14 June 2027 (Monday) Day 09: Drive from Saga to New Dongba takes approximately 3 hours by Tibetan / Chinese tourist bus. Drive from New Dongba to Prayang is 95 kilometers along the G219 National Highway and takes another 2 hours by bus. As the road traverses' high-altitude plains and the scenic Mayumla Pass region, it usually takes about two hours to reach the destination from New Dong to Prayang city. Depending on available hotel occupancy, we'll stay in New Dongba or Prayang. You drive through the stark Tibetan plateau on the way from Saga to New Dongba and Prayang.

You will encounter the nomadic lifestyle, traditional yak-herder camps, ancient chortens, vibrant prayer flags, and deeply spiritual atmosphere of remote Trans-Himalayans. Mount Shishapangma and the Brahmaputra River are sacred geographical and spiritual landmarks along Tibetan and Himalayan pilgrimages. The trip by road from Saga to New Dongba or Prayang takes about 5 to 6 hours, covering approximately 255 kilometers. Several sections on the route are bumpy or unpaved, especially in the immediate vicinity of towns or during seasonal melts, but the route generally traverses high, arid, and scenic Tibetan plains on well-paved, high-altitude highways.

The Khojarnath is a small Tibetan village located 85 kilometers south of holy Lake Mansarovar. A pilgrimage to Kailash Mansarovar took Lord Rama, Sita Mata, and Lakshmana here during the Treta Yuga. There are idols of Lord Rama, Sita Mata, and Lakshmana in the Khojarnath temple, which was built in the seventh century. This place holds a puja every day. There are images of Rama, Sita, and Lakshman in this temple that can be seen after traveling 170 kilometers from Mansarovar Lake. The temple is 170 kilometers from Mansarovar Lake, and it houses images of Rama, Sita, and Lakshman. Round-trip travel of 170 kilometers takes approximately 4 hours by car. Tibet Autonomous Region of China is home to the temple.

Mount Kailash: The Scared religious place, Kailash Parbat is located on the height of 6714meters above sea level. This region is supposed to be the purest religious place. It is supposed to be the central part of the world and origin of the world before the origin of Hinduism, Jainism and Buddhism. Kailash Parbat is glorified in the holy books like Ramayana and Mahabharata. According to the ancient Asian stories, the civilization is incomplete without the description of Kailash Parbat. Kailash Parbat is located in Tibet. Scientific research of this region is not satisfactory. This religious Parbat is extended from Brahmaputra in the east to Karakoram in the west.

Different religious groups like Shaiba, Hindu, Buddhist, Jain and Bon-Po are respecting Kailash equally, though they explained it differently. In the Shaiba and Buddhist traditional literature, Kailash is described as the part of Sumeru which is supposed to be the center of the world. It is believed to be the residence of Lord Shiva and his wife Parvati as per Hindus. Buddhist respects it in the name of Kang Rimpoche. Buddhists have accepted Kailash and Manasarovar as great natural Mandala. Mandala for them is the means of respect and salvation, Jain worship as Astpada for this isolated peak.

The founding father of this religion Rishavadev had got spiritual salvation in the same place. There are various logics to claim this Parbat as sacred. This isolated Parbat is also source to big rivers like Brahmaputra, Sutlej, Indus and Karnali. The total periphery of Mount Kailash is 53 km and pilgrims should walk 38 km within 3 days and if add Charan Sparsh (Touch Kailash) tour than it will be 4 days Kora. As described in Hindu myth, a person who moves around the Kailash Parvat will be free from all the sins made in life time. If they move round the Parbat for 108 times, they directly get Nirvana. It is also said that a person who moves Nandi once, he/she gets return as equal of moving round the Kailash for 13 times.

Kailash Parvat is regarded as the form of Lord Shiva and the water flowing from its snowy tip is worshipped as holy river Ganges. Mount Kailash can be observed more beautifully from the side of this Monastery. Observing from Dirapuk, Mount Kailash is seen in between Mount Manjushree at right side and Mount Bajrapani at left side. River Ganges, originated from Mount Kailash meets Lachhu River and gets mixed into Rakshas Lake. Every river formed from Kailash Himalayan Ranges gets mixed into Rakshas Lake. The river formed from the junction of Rakshas Lake is called Karnali. Water from Rakshas Lake escapes via Karnali River but water of Manasarovar is stored in the form of Lake.

15 June 2027 (Tuesday) Day 10: Acclimatization, Rest / Day walking or optional tour to Astpada. Tour cost will be addition per person USD 100 extra. On the last day of Kailash Kora, we walk about three hours to Chongdo, then drive to Darchen. Check in 4-star hotel for overnight. Addition tour, after lunch and drive to Serlung Gompa walk for about 10 minutes to ASTAPADA and holy explore, have a Darshan of lord Kailashnath of South Face and Nandi Parvat. There is a Tibetan Buddhist monastery called Serlung Gompa, which is located on the hill and this hill is called it is revered by both Jains and Buddhists as a sacred site.

"The mountain hill of the eight steps" is also known as Astapad. The nearby sacred site of Ashtapad is located at the foot of South face of Mount Kailash, in a mountain amphitheater. According to Jain mythology, Astapada is the place where the first Jain Tirthankara attained nirvana. You can see the Mount Kailash's south face as well as Nandi Parvat from Astapada, a mountain amphitheater at the base of Mount Kailash. Additionally, Nandi Parvat, which lies near Kailash, is visible from Astapada. Ashtapad is located about 5KM away from Darchen.

16 June 2027 (Wednesday) Day 11: Darchen to Yam Dwar & Dirapuk: This is the first day of Kailash Parikrama / Kora. Morning drive to Yam Dwar and start walking to Dirapuk (4890 meters 12 kilometers). We do start for Kailash circumambulation [Kora] Circuit t/ Round / Parikrama from Yam Dwar. It takes 20 minutes for blue bus to reach there as it is at the distance of only 6km. This place is also known as Yam Dwar. Getting off from the bus at Yam Dwar, all the pilgrims are offering to Lord Shiva. Then, we moved round the Yam Dwar for three times. According to Hindu religion, this place is known as the Gate of the God of Death (Yam Dwar).

Yam Dwar builds shape of temple. Inside 3 bells hanging and its call Varma, Vishnu and Maheshwar. This temple makes 3-time circuit enter inside of door. Belling and get out and continue walking or riding pony to Dirapuk first day of Parikrama. (Journey on foot begins from Yam Dwar) Physically disable pilgrims distantly pay homage to Kailash Parbat and return to Darchen because the visit of Yam Dwar is believed to get equally religious gain as they do for Kailash Parbat itself. This path / trail is somehow busy with pilgrims, horses, local porters, yaks and Nepali workers.

Yam Dwar in Kailash: It is believed that Yam Dwar represents a spiritual portal through which worldly concerns are replaced with spiritual concerns. Yam Dwar, which means "Gateway of Death," represents the starting point of the sacred circumambulation around Mount Kailash. There is a significant spiritual significance to the holy mountain. Mount Kailash is a spiritual threshold where pilgrims leave the mundane world and embark on spiritual journeys of purification & enlightenment, it is the starting point for parikrama circumambulation of the mountain.

After 3 hours long walking along the riverside path, we stopped for our lunch sport. Kailash Parbat is can be seeing clearly from here. Below the Parbat we can see a big stone in the shape of elephant. It is believed that God Indra rides on it. After 2 hours long walk, we can reach to Dirapuk. There is a Dirapuk Monastery situated on the edge of Lha Chhu River. The name of this place is given from the name of Monastery itself. This Monastery is located on the height of 4900m. Above sea level.

The scene of Kailash from here is like the heaven. Hundreds of pilgrims arrive at Dirapuk from Yam Dwar riding on the horse or on their foot every day. Here some Yatri prefer to take pony & local porter for the 3 days. (If you would like to take pony and porter, you should tell the Tibetan guide in advance for arrangement. This day, today have to walk continuously for about 5 to 6 hours. Yak will carry all our goods and equipment and your bags. From Dirapuk, you can see north face of Mount Kailash very closed, overnight stay at Dirapuk guesthouse

Charan Sparsh and Touch Kailash are closed: A pilgrim walks for four hours from Dirapuk to touch the feet of Mount Kailash, known as Charan Sparsh, after breakfast. Touching the base of Kailash Mountain gives them the feeling of being blessed by Lord Shiva. The pilgrims offer Pooja to Lord Shiva and seek his blessings. The return trip takes around one and a half to two hours and it's a day tour / yatra. The Charan Sparsh and touching Kailash are prohibited in August of 2024. Therefore, the accident and Yatri visit took place below the Charan Sparsh.

"Charan" means "feet" and "Sparsh" means "to touch", together they signify touching one's feet. Historically, touching Kailash Parbat's feet has been a tradition since time immemorial. In the case of "Charan Sparsh", there is a scientific basis. The human body releases vibrations that touch the feet, encouraging flow of energy, happiness and success. One experiences an inner glow as a result of this exchange of energy. One experiences vigor, self-confidence, and contentment. There is an invisible amour associated with the blessings received after "Charan Sparsh". Motivation and strength are provided by them.

17 June 2027 (Thursday) Day 12: Trek from Dirapuk to Zuthulpuk. Today is very crucial day as we have to pass Dolma La or Dorma La Pass, which is 5636 meters above the sea level, the weather in unpredictable in Dolma La Pass with the risk of snowstorms some times. So, we need to try to start our journey morning as early as possible. On route we pass Lakes Ganesh Kund, Gauri Kund. Climb down the pass to Shapje Datok and onwards to Zuthulpuk monastery. In Zuthulpuk, stay overnight in a mud house.

Ganesh Kund (Sarovar): About 45 minutes before to reach to Dolma La Pass 5636m. (Kailash circuit) on right hand side of the walking trail, there is holy Ganesh Kund. It is 15 minutes away from walking trail. The shape of the Kund looks like lord Ganesh where he bathes.

The Legend of Gauri Kund: Hinduism is Sanatana Dharma, according to its mythology there is story about Gauri Kund which has been mentioned in the legend of Shiva Puran. The Puran says that Gauri Sarovar is for purify and compassion, it purifies the mind, body & speech of Kailash Yatri. So almost all the Yatri of Kailash Manasarovar tour includes their tour program.

This Gauri Kund is for holy bath to Goddess Parvati Mata where Gauri Mata had acquired her beloved son Ganesh, she had molded a picture of her son Ganesh from cleaning agent frothing on her body and resuscitates it. She placed Ganesh at the path to stop unknown to enter during her holy deep, at the same time Lord Shiva came to his residence Mount Kailash but Ganesh ji didn't recognize then Lord Shiva became furious and cuts off the kids head then Mata Parvati despairing stricken by seeing it and requested to Lord Shiva that child need to be brought again to the life restored so Parvati had her son back. This real story not only fascinates Kailash tour Yatri.

The Meaning Significance to visit Gauri Kund: The large number of Kailash Yatri visits this holy Kund during their Parikrama or Kora to purify their minds, body and speech by splashing the Jaal on their heads. They offer TARPANA and Jaal (holy water) to their ancestors to have peace in the heaven. Many of them bring holy water from the Kund to their home.

Where is the Gauri Kund Located?
After crossing steep descends of Dolma La pass, the highest pass during Kailash Manasarovar Yatra tour, the round turquoise colored round shaped GAURI KUND is located at 5608m. above the sea level but walking trail has not yet made, have to walk on massif Rock.

Manasarovar Lake: There are guest houses or mud houses available at the Chiu monastery below where Yatri is staying overnight. This sacred Tibetan monastery dominates the western Tibetan landscape, overlooking Lake Manasarovar from a steep rocky outcrop. There is an ancient meditation cave of Guru Rinpoche here with breathtaking views of the surrounding landscape and Kailash and Manasarovar Lake just 500 meters away from the Monastery.

The Manasarovar Lake: Manasarovar Lake, also known as Brahma’s Lake or Mapam Yum Tso Lake is situated at an elevation of 4850 meter above sea level. The word “Manas” means mind or consciousness and Sarovar means Lake. It has held deep spiritual influence and wide religious values among Hindus & Buddhists. Making round of the Lake and taking a holy bath in it is believed to purge one’s soul from sins and the body from sickness. Ancient Hindu scriptures indicate this Lake as a must visit place for someone who wants to attain salvation, the highest level of achievement in Hindu religion. The cascading waves of the Lake in the wind look very charming.

As described in Ramayana, it is said that the person who moves around the Manasarovar Lake and baths with its pure water, reaches the heaven directly after death. Similarly, it is written that the person, who drinks the water of this lake, recognizes the “Shivalok” the palace of Lord Shiva. Kailash Parbat is situated about 58km. far in the north from Manasarovar Lake. Brahmaputra River flows from eastward of the Manasarovar Lake. So, many people who want to visit Kailash Parbat and Manasarovar at least once in their life.

According to Hindu traditional hearsay, it is believed that Lord Shiva and Goddess Parvati take bath each day at 2:00AM to 4:00AM in this Lake as well as stars also come for bath in Manasarovar Lake. It is said that pilgrims who stay at this place at night; they can lively watch the God there. Mainly it is believed that people can see or visit the God Shiva and Goddess Parvati at the night of full moon. This Manasarovar Lake covers a very large area that is pure place, it is mentioned in Hindu religious books that all the Hindus must reach there at least once in their life time.

18 June 2027 (Friday) Day 13: The morning begins with a cup of tea or coffee and a light breakfast in Zuthulpuk, followed by 3 hours of walking to Chongdo and a short walk to Darchen and breakfast there. Ngari Prefecture of western Tibet has an important crossroad called Barga village (also called Barkha). The route between Mount Kailash, Lake Manasarovar, Purang, Chiu Monastery, and Hor comes to a junction about 22 kilometers south of Darchen. In this major crossing point on the Kailash Kora journey, travelers enter here. Barga village (also called Barkha) is the starting point of the Manasarovar Kora, followed by Hor and Chiu Gompas.

From 2018 AD onwards, pilgrims will no longer be able to take holy dips in Lake Manasarovar. We will provide pilgrims with holy water from the lake and an opportunity to take holy baths while they are on pilgrimage. There are Nepali Pandits who perform Rudrabhishek, Rudra Hawan, and Aarti Pooja at the shrine. It is possible to gain the blessings of Shiva through prayer, chanting Shiva mantras, and performing rituals such as Tarpan (offering holy water). Hindus believe that visiting Lake Manasarovar on a full moon night is auspicious and spiritually powerful. The full moon reflections on the lake's surface are believed to offer pilgrims and visitors a deep spiritual experience. It will be visible in the evening when the full moon is shining and the lights reflected in the moonlight will be visible in Manasarovar Lake. Full Moon Night in Manasarovar Lake.

19 June 2027 (Saturday) Day 14: Drive to Gunsa Ali airport from Manasarovar Lake and fly to Gonggar airport Xizang Tibet and continue flight to Chengdu airport, transfer to Hotel.

20 June 2027 (Sunday) Day 15: Drive to Chegndu airport fly to Kathmandu, Nepal. Arrival Kathmandu, transfer to hotel.

21 June 2027 (Monday) Day 16: From hotel will be transferred to Kathmandu's Tribhuvan International airport for the final departure.